Afro

The  Afro is a hairstyle that  was popularized by African  Americans in  the  late 1960s  and  1970s,  and  signaled  racial  pride  and  the  embrace of a new  aesthetic. Characterized by stretching tightly coiled  or kinky hair into  a large round crown, the  Afro is one  of the  most  recognizable hairstyles in American culture. Alternately  heralded for liberating African Americans from  decades of self-hatred and torturous beauty  regiments and  vilified as a symbol  of militancy and  racial separatism, the Afro has been  a part  of some  of the most  important debates concerning black beauty  and politics.

While  the Afro was a style worn  by African American men  and  women at the height of its popularity, it was seen  as a greater  departure from  aesthetic norms for African American women. For decades leading  up to the  late 1960s,  the  only acceptable way for an African  American woman to wear her  hair  was to have  it straightened with a hot metal  comb  and then curled  into style. Men, on the other hand, often wore their hair in its unstraightened state, but cut close to their heads, unlike the  Afro  which  usually  involved  longer  hair  that  was  stretched, though not  straightened, to  reveal  maximum height. Breaking   with  conventions that deemed that  the  only acceptable way for African American women to wear their hair  was  straightened, a  small  group of  artistic  women in  urban areas  began wearing  what  they  called  the  natural, a shorter version  of what  would  become the  Afro, as early as 1952.  However, the  style did not  become widely worn  until disappointment with  the  failed promises of the  modern black  freedom struggle of the  1950s  and  early 1960s  gave rise to a more  nationalistic black  politics  that encouraged not  only political  engagement, but  cultural markings in the  form  of clothing and  hairstyles. While  the  style was popular among those  who  came  of age during the civil rights  movement, it was never fully embraced by older African Americans, who rejected it as radical  and a reflection of poor  grooming.

While  the  Afro gained  in popularity throughout the  late 1960s  and  1970s  as a hairstyle associated with  those  who  were  shifting away from  integration and toward black  self-determination, the  style  was  also  popular among those  who did not  share  such  politics.  Some  beauticians who  originally  eschewed the  style because they thought it would  cut into their  profits  soon  began  adopting the Afro as a fashion trend, promoting an  extensive  bevy of products designed to maintain  the  style, and  even selling  a line of wigs  designed to mimic  the  fullness and roundness of the Afro.

By 1977, however, the Washington Post declared that the Afro was “doing a graceful fadeout,” making way for the  increased popularity of hairstyles that  relied  on chemical hair  straightening.  However, even  as the  rise of a more  conservative national politics  rendered the nationalistic racial politics  represented by the Afro virtually obsolete, African  American beauty culture was forever changed by the style. While most African American women currently wear their hair straightened, the Afro introduced a new black aesthetic that  celebrated the beauty  of black hair in its natural state.


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